Shaka Sisulu calls for Race War

 Earlier today I was tagged on a tweet that had this picture. 

    It explained a lot about why so many racist trolls were jumping unto my mentions on twitter and accusing me of advocating for a race war. The picture interprets the words on this tweet as being a call to a race war. 

The tweet that had this picture also contained the Hashtag #WhiteGenocide. And that’s what has prompted this blog. The blatant attempt to advance the racist propaganda that in South Africa whites are being culled and exterminated by some secret and deliberate campaign by the black govt. This is why the byline at the bottom of the picture is there to infer that this is a call for Race war and part of an ANC method or ideology. 

What balderdash. 

The reason for this propaganda is to justify any extreme counter measures on the part of the “embattled whites”. The idea is to paint black people as aggressors against which white South Africans have to defend themselves. Not too dissimilar from the defense Oscar used. This allows white South Africans to justify bearing arms, shooting to kill and emigrating for “fear for their lives”. 

What poppycock.

The tweet in question is real  however, it was part of a stream of tweets (the majority of which were obviously ignored) that came in the wake of a series of physical alterations on a number of campuses between white and black students. The fights were ostensibly about the continued use of Afrikaans as a language of instruction, but in reality the fights are unresolved proxy battles between the races over identity, history, equity and power.  

You be the judge…





The lesson? Number your tweet rants. 

And more importantly our crazy racists will grasp at any straw in a bid to affirm their delusions. Don’t allow it. 


Arrangements to lay Mlungisi Sisulu to rest

The Sisulu Family advises that Mlungisi (Lungi) Sisulu will be laid to rest on Monday 19th October 2015. The funeral service will be held at Sisulu Hall in Randburg starting at 09h30 followed by the burial at Westpark Cemetery.  
Transport for mourners from Soweto will depart at 07h30 from the Hector Peterson Memorial in Orlando West, Soweto. 

The Sisulu Family would like to take this opportunity to extend our sincere gratitude to all those who continue to support us during our time of bereavement.

Sisulu Family statement on passing of uTata Mlungisi Sisulu 

The Sisulu family announces with great sadness the death of Mlungisi Sisulu, the second son of Walter and Albertina Sisulu. He passed away yesterday at 20h00 at the Donald Gordon Hospital in Johannesburg, where he was under treatment for pancreatic cancer.   
Mlungisi (Lungi) is survived by his wife Sheila, son Linda, daughters Nontsikelelo and Boitumelo, daughter-in-law Maseeiso, sons-in-law Mlulami Singapi and Peter Shivute and grandchildren Soyisile, Siviwe, Nomayira, Xhamela, Nokwindla and Namene. 

Lungi was best known as a businessman who over the years was involved in a number of business ventures. He spent a number of years as a director of ARUP. During the 1980s he ran a small shop in Soweto, affectionately known as Shop 7 and later a poultry wholesale business, Fine Foods. 

His affable and friendly demeanour belied his courage and tenacity in the struggle against apartheid. Like his brothers Max and Zwelakhe and sister Lindiwe, Lungi suffered his share of arrests, the first with his sister Beryl when he was only 12 years old. He was also arrested a few more times including as a teenager while attending the Rivonia Trial that ended in his father Walter Sisulu, Nelson Mandela and others receiving a life sentence on Robben Island. 

While his brother Max and sister Lindiwe were in exile and his brother Zwelakhe was in and out of detention, it was Lungi who their mother Albertina relied on most for support to amongst others raise his younger sister Nkuli, especially during the eighteen years that she was restricted by banning orders.   

In addition to keeping the Sisulu home fires burning, Lungi played an active role in ANC underground structures in the 1980s, harbouring Umkhonto weSizwe units in Shop 7, at great risk to himself. Lungi provided unstinting support to his brother Jongi Sisulu and other MK cadres during the terrorism trials of the 1980s. 

After the ANC was unbanned, Lungi was elected chairperson of the Orlando West branch. Although his political activities were not as well documented as other members of his family, his contribution was significant. He is one of the unsung heroes of the struggle.

He was always supportive of his wife Sheila’s work in education and later when she became South Africa’s ambassador in Washington and finally World Food Programme’s Deputy 
Executive Director in Rome. 

Lungi’s death is a great blow to the Sisulu family, coming as it does just three years after that of his brother Zwelakhe. He will be deeply missed for his keen sense of humour, his kindness and his friendly and engaging nature that enabled him to interact with people from all walks of life. 

Funeral arrangements will be announced in due course.

When Mcebo Spoke his Truth on Power…

Last week we got to interview Mcebo Dlamini on #PowerPerspective (Power FM) and hear his side of the story surrounding his ousting as a Witsie and thus Wits SRC President. 
Earlier this week it turned out that the SA Jewish Board of Deputies were outraged at certain remarks he made in the course of the interview and were taking legal action. 

Here it all is, the interview, in which he speaks his Truth and ruffles yet more feathers. What is your sense of it? Is he correct? Was the University? What of the Board of Deputies? Post your comments below… Thanks

What crinkum crankum means…

There’s a hilarious clip of a Naija dude called Patrick Obahiagbon, that’s during the rounds. It’s the one below…

I quoted the first line on Twitter and aside from tonnes of laughter I also got quite a few queries about WTH dude was actually saying. So here it is. The transcript and a translation. Props to Omoyele Sowore of Sahara Reporter for this. 

“Let me say as quickly as possible, the political “crinkum crankum”, if you like, the political “higi haga” that has enveloped the politics of Rivers State for a period of time now has all the trappings of an odoriferous saga cum ‘’gargantua gaga,” and I am bewildered that this situation is of no serious concern to the Commander-in-Chief of the Federal Republic of Nigeria…

It is very crystal clear like the biblical ‘teke teke menoyafasin.’ It is audible to the deaf and visible to the blind…If you look at the totality of the crisis in Rivers State just now, it leaves me with two conclusions that 2015 is inherently laden with a political and democratic ‘Thalidomide.’ Two, some social scientists like myself have gone to town for donkey’s years, saying that what we have is not democracy but civilian rule. But with recent events, I say no. Nigeria is neither witnessing civilian rule nor democracy but what we have at best is a form of government I call ‘kakitomoboplutocracy’ and that is bad for us as a nation…As far as I am concerned, I can see the ship of the Nigerian state hovering around the political Bermuda Triangle, and if we do not take urgent and responsible steps… My critical history and historiography of the study shows that the war of attrition in Rivers State did not commence with the Obio/Okpor political tendency. It commenced, strictly speaking, from the suspicion that Governor Rotimi Amaechi nurses an ambition for the Vice- Presidency of this country.’’ ~ Patrick Obahiagbon. 

Here’s what the phrases in quotation marks above actually mean. Or not! 

1. Crinkum crankum: Something full of twists and turns; A thing fancifully or excessively intricate and elaborate. 

2. Higi haga: (Synonym of above?) 

3. Odoriferous: Giving off a strong and offensive odour; Morally offensive. 

4. Gargantua gaga: Huge, widespread madness; Celebration of insanity? Was Obahiagbon referring to the 16th Century novels written by the French author, François Rabelais, based on The Life of Gargantua and of Pantagruel, the story of two giants, a father, Gargantua, and his son Pantagruel, and their adventures, written in an amusing, extravagant, satirical vein? 

5. Teke teke: Was he making reference here to the 2009 Japanese horror film, titled “Teketeke” directed by Kôji Shiraishi and based on urban legend? 

6. Menoyafasin: !!!#%@?Help needed!!! 

7. Thalidomide: An anti-nausea and sedative drug that was introduced in the late 1950’s to be used as a sleeping pill, and was quickly discovered to help pregnant women with the effects of morning sickness. It was sold from 1957 until 1962, when it was withdrawn after being found to be a teratogen, which caused many different forms of birth defects, including still- born babies. 

8. Kakitomoboplutocracy: A Kakistocracy is defined as a government by the worst. A Mobocracy is a government by mobs or crowds, while a Plutocracy is either – 1. The rule or power of wealth or of the wealthy. 2. A government or state in which the wealthy class rules, or 3. A class or group ruling, or exercising power or influence, by virtue of its wealth. A ‘Kakitomoboplutocracy’ would therefore imply a merger of all three forms of government.  

9. Historiography: The writing of history, especially based on the critical examination of sources, the selection of particular details from the authentic materials of those sources, and the synthesis of those details into a narrative that stands the test of critical examination; The term also refers to the theory and history of historical writing. 

The father of #AfricaDay Speaks…

The speech that Kwame Nkrumah, the founding chairman of the Organization of African Unity (OAU), gave on its founding on 25 May 1963, the day that is now known as Africa Day. 


“I am happy to be here in Addis Adaba on this most historic occasion. I bring with me the hopes and fraternal greetings of the government and people of Ghana. Our objective is African union now. There is no time to waste. We must unite now or perish. I am confident that by our concerted effort and determination, we shall lay here the foundations for a continental Union of African States. A whole continent has imposed a mandate upon us to lay the foundation of our union at this conference. It is our responsibility to execute this mandate by creating here and now, the formula upon which the requisite superstructure may be created.

On this continent, it has not taken us long to discover that the struggle against colonialism does not end with the attainment of national independence. Independence is only the prelude to a new and more involved struggle for the right to conduct our own economic and social affairs; to construct our society according to our aspirations, unhampered by crushing and humiliating neo-colonialist controls and interference.

From the start we have been threatened with frustration where rapid change is imperative and with instability where sustained effort and ordered rule are indispensable. No sporadic act nor pious resolution can resolve our present problems. Nothing will be of avail, except the united act of a united Africa. We have already reached the stage where we must unite or sink into that condition which has made Latin America the unwilling and distressed prey of imperialism after one-and-a-half centuries of political independence.

As a continent, we have emerged into independence in a different age, with imperialism grown stronger, more ruthless and experienced, and more dangerous in its international associations. Our economic advancement demands the end of colonialist and neo-colonialist domination of Africa.

…African unity is, above all, a political kingdom which can only be gained by political means. The social and economic development of Africa will come only within the political kingdom, not the other way round. Is it not unity alone that can weld us into an effective force, capable of creating our own progress and making our valuable contribution to world peace? Which independent African state, which of you here, will claim that its financial structure and banking institutions are fully harnessed to its national development?

In independent Africa, we are already re-experiencing the instability and frustration which existed under colonial rule. We are fast learning that political independence is not enough to rid us of the consequences of colonial rule. The movement of the masses of the people of Africa for freedom from that kind of rule was not only a revolt against the conditions which it imposed. Our people supported us in our fight for independence because they believed that African governments could cure the ills of the past in a way which could never be accomplished under colonial rule.

Our continent certainly exceeds all the others in potential hydroelectric power, which some experts assess as 42% of the world’s total. What need is there for us to remain hewers of wood and drawers of water for the industrialised areas of the world? It is said, of course, that we have no capital, no industrial skill, no communications, and no internal markets, and that we cannot even agree among ourselves how best to utilise our resources for our own social needs. Yet all stock exchanges in the world are preoccupied with Africa’s gold, diamonds, uranium, platinum, copper and iron ore.

Our capital flows out in streams to irrigate the whole system of Western economy. Fifty-two per cent of the gold in Fort Knox at this moment, where the USA stores its bullion, is believed to have originated from our shores. Africa provides more than 60% of the world’s gold. A great deal of the uranium for nuclear power, of copper for electronics, of titanium for supersonic projectiles, of iron and steel for heavy industries, of other minerals and raw materials for lighter industries – the basic economic might of the foreign powers – come from our continent.

We have the resources. It was colonialism in the first place that prevented us from accumulating the effective capital; but we ourselves have failed to make full use of our power in independence to mobilise our resources for the most effective take-off into thorough-going economic and social development.

…Unite we must. Without necessarily sacrificing our sovereignties, big or small, we can here and now forge a political union based on defence, foreign affairs and diplomacy, and a common citizenship, an African currency, an African monetary zone, and an African central bank. We must unite in order to achieve the full liberation of our continent. We need a common defence system with African high command to ensure the stability and security of Africa. We have been charged with this sacred task by our own people, and we cannot betray their trust by failing them.”

Dear John: the day I become an anti-Semite…

My response to the partner that pulled out when they saw me support #IsraeliApartheidWeek. In Daily Maverick